Whats holding Indonesian women back? Understanding the social norms that limit girls ambitions in the world of work

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Some of the women who were forced into such work opted to go abroad to countries such as Saudi Arabia, Malaysia, Hong Kong, and Taiwan. A rather unfortunate few have since become victims of torture, sexual abuse, murder, illegal detention, rape, sodomy, and other forms of sexual assault. Health-wise, as a consequence of becoming prostituted by human traffickers, some have contracted HIV/AIDS and other sexually transmitted diseases. In Indonesian culture, it is a social norm for husbands to financially provide for his wife and the whole family.

On 5 May 2015, following a Royal Decree issued by the Sultan, Princess Mangkubumi received the new name Mangkubumi Hamemayu Hayuning Bawana Langgeng ing Mataram. This denotes her as the heiress presumptive to the throne of Yogyakarta. The title Mangkubumi was formerly reserved for senior male princes groomed for the throne, including the reigning Sultan. The decree thus admits female royals into the line of succession for the first time since the inception of the Sultanate.

Women like me, as well as my children, bear the risks and burdens for a primordial identity that has no end. If our dress code is being dictated, how can women be free with other life choices? These protections are included in the International Covenant on Civil and Political Rights, the Convention of the Rights of the Child, and the Convention on the Elimination of All Forms of Discrimination against Women. Mandatory jilbab rules also undermine the right of girls and women to be free “from discriminatory treatment based upon any grounds whatsoever” under article 28 of Indonesia’s Constitution.

The Defendant broke into the victim’s house and forced the victim to have sexual intercourse with the Defendant. The charge is regulated and punishable by Article 285 of the Indonesian Penal Code dated 19 May 1999. The court found the Defendant guilty and sentenced the Defendant to imprisonment for six years and six months. Western influence during humanitarian relief and disaster recovery, too, shaped how women were seen as victims not change-makers. That’s probably not going to change for a long time, but within this social structure, I hope that rights are afforded to minority groups within a socially-accepted framework. But there is a lot of tension between the president and his vice-president, Ma’ruf Amin, who is the leader of the Islamic Council and is responsible for a number of the groups advocating against this legislation. The second bill is about the protection of domestic workers because there are an extraordinary number of domestic workers, who are often women, that are unrecognized in the labour market.

  • Many conservative Muslim groups advocated the introduction of mandatory hijab rules in Indonesia, starting from conservative provinces like West Java, West Sumatra, and Aceh, using the regional autonomy drive in, post-Suharto Indonesia, to win political support for the measures.
  • Article 297 prohibits trafficking in woman and boys, which carries a maximum sentence of six years imprisonment.
  • He continued to pressure me to use a jilbab photo, writing via WhatsApp, but I declined.
  • Since 2017, when KUPI issued fatwas on sexual violence, child marriage, and environmental degradation, the Indonesian government has legislated changes relating to two of the fatwas issued.

A ministry that specifically concerns in the field had been established for a long time since the regime of the late President Suharto during the New Order. Since 2010, the Indonesian Railway Company introduced women-only carriages on some commuter trains in the Jakarta metropolitan area in response to reports of sexual harassment in public places, including commuter trains and buses. The women-only carriages on commuter trains are usually denoted by large pink or purple stickers, which read “Kereta Khusus Wanita”.

The High Court upheld the lower court’s decision but amended the defendant’s sentence to seven years imprisonment. The Supreme Court upheld the decision of the High Court and did not rule on the sentencing since it was a “judex facti matter ”. This law sets the legal age of marriage without parental consent at 21 years of age.

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Sexual crime, harassment, and trafficking

Trends and determinants of Comprehensive HIV and AIDS knowledge among urban young women in Kenya. Factors influencing Indonesian women’s use of maternal health care services.

Category:Indonesian female given names

Many conservative Muslim groups advocated the introduction of mandatory hijab rules in Indonesia, starting from conservative provinces like West Java, West Sumatra, and Aceh, using the regional autonomy drive in, post-Suharto Indonesia, to win political support for the measures. Karna Wijaya, a professor at the Gadjah Mada University in Yogyakarta, then posted a Facebook comment calling for Armando and his TV colleagues, including Nong Darol Mahmada and https://absolute-woman.com/asian-women/indonesian-women/ her husband, Guntur Romli, “to be slaughtered.” Romli reported https://watchsystem.it/barriers-to-sexually-exploited-cambodian-women-integrating-into-churches-by-tricia-j-hester-sopheak-kong-et-al/ Wijaya to the police for hate speech. While the police confirmed they received Romli’s report, they have not summoned him for questioning. Four days in a row , three female teachers plus a male Islamic religion teacher bullied me.

A local saying that more children equated to more fortune and it was widely believed that the use of contraceptives contravened religious and moral values. This contributed to a very high fertility rate, recognising that it was a major factor in creating widespread poverty. Child marriage is also common.It is among the triggering factors of diseases in women such as cervical cancer, and is sustained by traditional norms. The proportion of seats held by women in the national parliament in Indonesia increased by 0.7 percentage points since the previous year. With 21.04 percent, the proportion thereby reached its highest value in the observed period. The defendant paid his friend to bring the victim, a 14-year-old child, to defendant’s café under the pretext of attending a birthday party. After defendant’s friend abandoned the victim at the café, the defendant told the victim to work as a server but also forced her to have sex with the male clients and kept all payments received for the victim’s services.

The court found that the defendant performed an illegal abortion because the woman did not have a prior examination from a counselor and defendant did not have a certificate endorsed by the minister. The court sentenced the defendant to 10 months imprisonment and a fine of Rp. Study findings underscore the lack of knowledge-level among Indonesian women about HIV, especially the prevention, transmission, and prevention mother to child transmission http://nuevodecor.com/brazil-ladies-dating-10-tips-on-how-to-date-brazilian-women/ . Women are a highly vulnerable population for HIV-infection, influenced by biological, cultural, social and economic factors. Inadequate knowledge about the risk for exposure to HIV will impact the prevention and treatment of HIV.

This new trend of Muslim women in politics will continue to shape the growth and direction of democratization in local politics http://mayman360.com/the-spotlight-initiative-to-eliminate-violence-against-women-and-girls-20243.html in post-Suharto Indonesia and will color future discourse on gender, politics, and Islam in contemporary Southeast Asia. There is currently a domestic violence bill which means it is illegal for a man to commit violence against a woman in a home. But the sexual violence bill addresses nine specific definitions of what constitutes different types of sexual harassment including street harassment, workplace harassment and marital rape. The leadership – including the women currently in political positions of power – are not pushing women’s rights and gender equality issues as much as they could be. In my opinion, unfortunately, the leadership – including the women currently in political positions of power – are not pushing women’s rights and gender equality issues as much as they could be. The video recorded a teacher pressuring the father to make his daughter, who is a Christian, wear a jilbab at school.

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